What has happened to the Catholic Catechism?

HotlipsHotlips Shipmate Posts: 8
I can't find it online at the source, the Vatican website; all I get is error 404 not found for the entire resource archive. Has it been withdrawn because it is being re-issued perhaps?
https://vatican.va/content/vatican/en.html
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  • BroJamesBroJames Purgatory Host
    I think it’s a more general problem with the Vatican website. Several links are coming up with the same error
  • You can find it at the site of the US Conference of Catholic Bishops here.
  • Bishops FingerBishops Finger Shipmate
    edited December 2022
    Nick Tamen wrote: »
    You can find it at the site of the US Conference of Catholic Bishops here.

    That worked for me, but be warned! It's a long document (if you didn't know that already). I doubt if there's anything sinister going on, as even the Ship knows of the occasional glitch...
  • HotlipsHotlips Shipmate Posts: 8
    Nick Tamen wrote: »
    You can find it at the site of the US Conference of Catholic Bishops here.

    Thanks, that works. I was particularly interested in
    Part 1
    Section 1
    Chapter 2
    Article 3
    Heading II
    Paragraph 108
    FYI: 'Still, the Christian faith is not a “religion of the book”. Christianity is the religion of the “Word” of God, “not a written and mute word, but incarnate and living”. If the Scriptures are not to remain a dead letter, Christ, the eternal Word of the living God, must, through the Holy Spirit, “open (our) minds to understand the Scriptures.” '

    Does any other church have anything so comprehensive? The anglican 39 articles don't seem to do the job.
  • BroJames wrote: »
    I think it’s a more general problem with the Vatican website. Several links are coming up with the same error

    Its thought the Russians are so fed up with the Popes statements on the invasion of Ukraine that they have brought down the Vatican website.
  • Hotlips wrote: »
    Does any other church have anything so comprehensive? The anglican 39 articles don't seem to do the job.
    I guess it depends on comprehensive in what way. I don’t know of any other church/tradition that has anything as long and detailed as the Catechism of the Catholic Church.

    But confessions and catechisms are a staple of Reformed churches. Exactly which ones are accepted as authoritative by any particular church varies; the Three Forms of Unity (the Belgic Confession, the Canons of Dort and the Heidelberg Catechism) are often accepted by Reformed churches with continental European roots, while the Westminster Standards have been widely accepted by Presbyterian churches. Beginning in the mid-20th C., some Reformed churches began to adopt newer confessions in addition to the “traditional” ones.

    So with that in mind, if you’re looking for something that expresses ideas similar to what you’ve quoted from the Catechism of the Catholic Church, I’d point to Part 1, Section 2.C, of the Confession of 1967 of the Presbyterian Church (U.S.A.), which says:
    The one sufficient revelation of God is Jesus Christ, the Word of God incarnate, to whom the Holy Spirit bears unique and authoritative witness through the Holy Scriptures, which are received and obeyed as the word of God written. The Scriptures are not a witness among others, but the witness without parallel. The church has received the books of the Old and New Testaments as prophetic and apostolic testimony in which it hears the word of God and by which its faith and obedience are nourished and regulated.

    The New Testament is the recorded testimony of apostles to the coming of the Messiah, Jesus of Nazareth, and the sending of the Holy Spirit to the Church. The Old Testament bears witness to God’s faithfulness in his covenant with Israel and points the way to the fulfillment of God’s purpose in Christ. The Old Testament is indispensable to understanding the New, and is not itself fully understood without the New.

    The Bible is to be interpreted in the light of its witness to God’s work of reconciliation in Christ. The Scriptures, given under the guidance of the Holy Spirit, are nevertheless the words of human beings, conditioned by the language, thought forms, and literary fashions of the places and times at which they were written. They reflect views of life, history, and the cosmos which were then current. The church, therefore, has an obligation to approach the Scriptures with literary and historical understanding. As God has spoken the divine word in diverse cultural situations, the church is confident that God will continue to speak through the Scriptures in a changing world and in every form of human culture.

    God’s word is spoken to the church today where the Scriptures are faithfully preached and attentively read in dependence on the illumination of the Holy Spirit and with readiness to receive their truth and direction.
    Is that the kind of comprehensiveness you’re thinking of?

  • Hotlips wrote: »
    Nick Tamen wrote: »
    You can find it at the site of the US Conference of Catholic Bishops here.

    Thanks, that works. I was particularly interested in
    Part 1
    Section 1
    Chapter 2
    Article 3
    Heading II
    Paragraph 108
    FYI: 'Still, the Christian faith is not a “religion of the book”. Christianity is the religion of the “Word” of God, “not a written and mute word, but incarnate and living”. If the Scriptures are not to remain a dead letter, Christ, the eternal Word of the living God, must, through the Holy Spirit, “open (our) minds to understand the Scriptures.” '

    Does any other church have anything so comprehensive? The anglican 39 articles don't seem to do the job.

    Nothing of the same length and detail, I suspect, but plenty of other denominations have catechisms, including the CofE (though I doubt it's been spotted in the wild for some time). Presbyterians have a shorter and a larger, the latter running to nearly 200 questions with answers and scriptural references (cue jokes about "man's chief end").
  • Presbyterians have a shorter and a larger, the latter running to nearly 200 questions with answers and scriptural references (cue jokes about "man's chief end").
    The PC(USA) gives confessional status to the two you mention—the Westminster Shorter Catechism and the Westminster Longer Catechism—as well as to the Heidelberg Catechism. It has 129 questions.

    In addition, the PC(USA) has a Study Catechism (134 questions) and a children’s catechism (60 questions). They do not have confessional status.

    The Episcopal Church has a catechism in its 1979 Book of Common Prayer. How much use it gets,I cannot say.

    And, of course, the various Lutheran bodies have Luther’s Small Catechism and Large Catechism.

  • OblatusOblatus Shipmate
    edited December 2022
    Nick Tamen wrote: »
    The Episcopal Church has a catechism in its 1979 Book of Common Prayer. How much use it gets,I cannot say.

    I've heard of several local parish study series based on the 1979 (USA) BCP Catechism. There's also a fine book called Questions on the Way, published by Forward Movement, that expands on the catechism in a similar Q&A format. But in general, I've heard it said that the liturgy is the best teacher of the faith, so the whole BCP can be the guide to Anglican/Episcopal understanding. For one thing, most of the collects have a small statement of an aspect of faith, such as our Advent II collect: ...[God] sent [God's] messengers the prophets to preach repentance and prepare the way for our salvation..." Then of course the Creeds, eucharistic prayers, ordination/consecration prayers, baptismal covenant and rite, etc. - add up to a rather rich guide to church teaching.

    I also heard in a sermon that someone asked the preacher for "a compendium of the Catholic faith," and he gave them a BCP and a Bible. Not bad. Might want to pay attention to the space, symbols, movements, and actions during liturgies as well.
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