Best church?

I'm curious--what's the best church you've ever been personally acquainted with, and specifically why? I'm pretty sure that the Anna Karenina quote is wrong when it comes to churches and probably families too--you know, "“All happy families are alike; each unhappy family is unhappy in its own way.” ?

I'm going to leave out my own Vietnamese congregation past and present and instead name our host congregation right now (not as it was in the past, ugh). IMHO the reasons it's good are because it's primarily centered around the Lord and secondarily around people (members or otherwise); instead of the high profile "make a name for ourselves" stuff they used to do. Now they've got an active food pantry and people who check up on each other (though we can still improve in this, God knows), and a pastor who actually visits the shut in and sick regularly without having to be chivvied into it. They've got ordinary laypeople who take responsibility for everything from coffee making to the future planning committee, though we need to improve in this too. They've even got a Bible study that doesn't fold when the leader for the day doesn't shop up (sick or out of town) and just carries on, on its own, and does fine. And some people have started putting out tables and chairs at coffee time so people like me don't have to lean on our canes and be uncomfortable.

They also managed to squeeze out the money to call a fulltime music director (replacing 1 and 1/2 pastors who retired, which is why they could do this). Which improved the music no end, particularly because she's actively recruiting children, teens and adults to do all sorts of stuff, instead of trying to do it all herself.

I'm not saying it's paradise, but it struck me that there's a tendency to focus on what's not working well or at all in churches; and to overlook the really good stuff. And maybe we could learn from other people's successes if you'd share them here?

Comments

  • The congregation I attend now is what I really needed when I resigned from the ministry at my hecongregation. The previous fellowship was so traumatic for my family and myself. Two of my kids had been accused of assaulting a girl in the congregation, though there was no proof. It seemed no matter what I did, it was wrong. I should have left after three years, but it took another two to make the move.

    And that was in the middle of winter. We moved from Southern California to Eastern Washington during one of the coldest spells in 40 years time. Having lived in California, none of my kids were accustomed to bitter cold. Nonetheless, we sought out a new church home.

    Imagine the first Sunday in January. The windchill factor was -20 F. The parking lot to church had to be plowed out before people could arrive. That Sunday 15 people were at worship, five of which were my family.

    This congregation welcomed us with open arms Everyone introduced themselves. By next Sunday, one of the matrons of the congregation had knitted three sweaters for out three youngest kids. Of course, the kids quickly outgrew them, but the thought was precisious.

    I think one of the things I appreciate about the congregation is its level of education. Many of the older members are faculty at the university in town. They have high expectations for the congregation. It continues to be one of the most welcoming communities I have been in. We have a philosophy each time someone becomes a member the congregation becomes a new congregation. It is the most diverse congregation in our synod ethnically. It started out as a Norwegian immigrant church; but today you will find Botswana, Korean, Peruvian, Chinese, Ukrainian and other European members.

    We love to sing. We experiment with the liturgy. We enjoy fellowship. We experience the body of Christ where we are at.
  • Honestly, the one I'm at, I think. The priest is genuinely wise and kind, and it seems like a place to try to get to know people better at.
  • TelfordTelford Shipmate
    St Peters church, Wolverhampton
  • I don't have a direct contribution right now but what a great thread: celebrating the Body of Christ being salt and light in the world.

    Perhaps Bono is wrong?
  • KarlLBKarlLB Shipmate
    I wish I could find one where I felt at home. There was, briefly, one where I felt I belonged, despite some misgivings about some aspects, but that went with Covid.
  • Much the same for me, alas. I'm (a) too fussy and (b) too prickly...
    :disappointed:

    However, I'm glad that many others find things somewhat different!
    :wink:
  • I don't have a direct contribution right now but what a great thread: celebrating the Body of Christ being salt and light in the world.

    Perhaps Bono is wrong?

    I don’t know the Bono reference. Help me out?
  • I don't have a direct contribution right now but what a great thread: celebrating the Body of Christ being salt and light in the world.

    Perhaps Bono is wrong?

    I don’t know the Bono reference. Help me out?

    It may be apocryphal but apparently the lyrics of I still haven't found what I'm looking for refers to the Kingdom of God on Earth.
    I believe in the kingdom come
    Then all the colors will bleed into one
    Bleed into one
    But yes I'm still running
    You broke the bonds
    And you loosed the chains
    Carried the cross
    Of my shame
    Oh my shame
    You know I believe it
    But I still haven't found what I'm looking for

    AFZ
  • DoublethinkDoublethink Admin, 8th Day Host
    edited August 2024
    Now you say that, it makes sense, but it’s never occurred to me before. They do use lots of religious imagery in their songs, but I’d always seen that as primarily a facet of Irish culture - if anything I’d assumed they were atheists, but I’d not given it much thought.
  • HillelHillel Shipmate
    All Saints CofE church at Kings Heath, Birmingham. I was there during the latter part of 1996. It was a very welcoming and socially active community of believers.
  • HillelHillel Shipmate
    Now you say that, it makes sense, but it’s never occurred to me before. They do use lots of religious imagery in their songs, but I’d always seen that as primarily a facet of Irish culture - if anything I’d assumed they were atheists, but I’d not given it much thought.

    I don't know their views now, but during the 80s & 90s I think all identified as Christians with the exception of Adam Clayton who was an atheist.
  • Now you say that, it makes sense, but it’s never occurred to me before. They do use lots of religious imagery in their songs, but I’d always seen that as primarily a facet of Irish culture - if anything I’d assumed they were atheists, but I’d not given it much thought.
    Bono has been pretty open about his faith. For example: NPR: Bono discusses his new memoir, Surrender, and the faith at U2’s core.

    Perhaps worth noting that in that interview, he refers to “I Still Haven’t Found What I’m Looking For” as “a gospel song” and “a psalm.” I think that comes through in the “Rattle and Hum” version.

    And in case you’ve never encountered one, U2Charists.


  • Hillel wrote: »
    Now you say that, it makes sense, but it’s never occurred to me before. They do use lots of religious imagery in their songs, but I’d always seen that as primarily a facet of Irish culture - if anything I’d assumed they were atheists, but I’d not given it much thought.

    I don't know their views now, but during the 80s & 90s I think all identified as Christians with the exception of Adam Clayton who was an atheist.

    They even played at Greenbelt in 1981 (the one year I was there!)
    https://www.theguardian.com/theguardian/2012/aug/31/archive-1981-christian-rock-festival-greenbelt-u2?CMP=share_btn_url
  • The chapel at Bishop Otter College in Chichester (UK) back in the 1970s. I've never been fortunate to find such a community again. It was very popular with students of all religious backgrounds, or none, and it activly encouraged the idea everyone brought something valuable from their own traditions. It accepted scepticism at all levels and never made people feel that it was essential to believe a specific list of bullet points before you could be accepted. The chaplain was an exceptional priest and ex-students would return to the College chapel so that he could officiate at weddings, christenings etc. A man who was much-loved and respected by all - students and staff alike.
  • Potentially, where I am now but it'll take a lot of hard work to make that happen.

    In the past, a Baptist church plant with a somewhat 'emergent' feel as we ourselves emerged from a restorationist setting which had gone pear-shaped.
  • Personally it would for me be very hard to beat my years at one of the 'cathedrals' of Anglo Catholicism. High Mass every Sunday, compline, exposition and benediction after dinner on a Wednesday night. A pervasive sense that we were all in the foothills of a Great Journey - and numbers of them are now CofE and RC priests. I particularly loved the Easter Triduums at A Priory in Southern England. And the 'State Lunches' after Mass on Sunday, with some great guests over the years - all the then leading lights of that wing of the church, and a few interlopers.

    But I've mostly been happy wherever I've been.

    It would be invidious not to mention the various locations of the Naval Chaplaincy Service who rescued my then moribund faith though.

  • A church plant that started with six people sitting around a coffee table. They went from meeting into a store room, to the basement in city hall as we grew. Now it is a Parish with a church building and full time Rector. In the early days there was this real since of community and each new member was seen as a treasure with gifts to offer. It was a happy joyful place with outreach ministries from the start. A lot of energy as they saw their dream come to life.
  • May I state there are three. In the order I came across them.

    The first was where I worshipped in my late twenties. It was a decent size congregation on the edge of a council estate. If people stopped giving it basically would run out of money in six months as it had few financial resources. To supplement this giving income, which was necessary as quite a number of members came from the houses around, it ran a regular jumble sale. The Boys Brigade was staffed by church members and it ran an oversubscribed holiday club in the summer. It also dealt with people as individuals. They were so engaged with the local youth that the church was not vandalised. If kids went up on the roof and were spotted by church members they were called down by name.

    The second was the first of my placement churches for my PhD. It was a a very warm congregation with a welcome for anyone who stepped across the threshold. They were in someways quite upper middle class and tended to do charitable works by helping to fund organisations, but if someone with needs came along they found ways to help that person.

    Finally by currrent church. It is not where I expected to end up as part of tradition but it is the place where I am. It is a place where I can explore my vocation on my terms and help others explore their vocation. Basically if it is not to the priesthood then people get sent to me by the Priest, but this is a lot better than being left on their own. It is growing, multi-class, multi-ethnic church in the city centre with a rich worship life and a number of social action projects such as Parish Nursing.
  • PuzzlerPuzzler Shipmate
    I must also mention three.
    As a student I went along with all the other Christian Union students to a central Anglican church, a traditional evangelical church of the 1960ies, packed to the galleries every Sunday evening. Here I experienced a Christianity which was both intellectually stimulating and exemplified in its social outreach, and here I was baptised and confirmed as an Anglican, having been brought up in a Baptist tradition.

    As a young mum I was in a very active and supportive church. Through playgroup and toddlers groups which I helped to found over 40 families joined that church.

    As a retired couple we moved house and found that the parish church met all our expectations and we settled quickly. Sadly a new vicar destroyed all that was valued - eg formal but rich liturgy, well prepared and stimulating sermons, good music, and at the heart of the community - and over 45 people, including me, have felt obliged to leave.
  • I've only ever attended two churches, one of my teenage years and one the whole time my children were in school. I've posted on other threads about my own faith struggles but do want to appreciate what those communities offered me and others who passed through.

    Welcoming to newcomers with hospitality and building local community.

    Support of those in or training for ministry through financial giving but also in prayer and genuinely caring for them with some being former parishoners.

    Activities for all ages and parish weekends where people shared together. The first sign of things going awry for me was people's reluctance to give preference to spending on many things, but not to gather for time as a parish family.

    Bible studies/small groups on offer every night of the week and during the day for retirees and a preschooler's program. A Sunday school operating during school terms.

    The parish of my teenage years has now grown to such an extent that they've had to replace the seating to make room for all wanting to attend. It did have time of doldrums in the mid-70s and some clergy issues in the early 90's, but the people have been faithful and will hopefully continue to thrive.

    The second parish is working hard to engage with community as it becomes a Parish of mid-life to older people and yet wanting to remain relevant and serve the local community. I think this is difficult due to secularisation of society and also the pricing out of young families moving into established suburbs.

    Whatever happens, to love and serve their God and the people with faithfulness should see them through.
  • Before we moved from Scotland to Canada, to live in the West Island of Montreal, our minister told us, "You'll never find a Presbyterian church there - they're all Catholics!" As it happened, a lively Presbyterian church was within walking distance and I can say that the minister there became one of the most influential people in my life. The congregation was receptive to challenging and stimulating preaching, and active outside the church. The quality of the music was very strong and varied - exploratory, even. That minister has remained a good friend after work necessitated a move to Ontario, and was a great support when I found myself embroiled in hot topics in the General Assembly. There have been ups and downs since then with other ministers, both good and weird - maybe I'll post something about that chapter later.
  • DardaDarda Shipmate
    I see complaints about worship styles (usually music) in people's churches on the Ship. My current C of E place is large enough to have three separate Sunday services ranging from traditional communion liturgy (with organ accompanied hymns & occasional BCP), through middle of the road family friendly to "contemporary" (with extended worship songs, extemporary prayer etc). This means that everyone can indulge their own preference without moaning about what the other congregations are doing! I like to dip into all three to prevent getting into a familiar rut. There are enough other activities (both spiritual & community based social action) where participation brings the whole church together. For me, the best feature of the church are the active "small groups". My group provides the space where we can be honest with how life is treating us (not just answering "I'm fine"), support each other in prayer & practical ways, and grow our faith in open discussion - often voicing opinions in a way we wouldn't at a church service. These meetings are probably more important to me than the Sunday service.
  • KarlLBKarlLB Shipmate
    edited August 2024
    I find the worship style discussions a little strange.

    I don't think they're really about style. Hymns versus worship songs, liturgy vs freestyle. I think they're about theology.

    Service styles are often a proxy measure for the theology you will meet, especially at the modern "worship band" end of things. There may be some inclusive and liberal congregations out there using a worship band but I've yet to find one.

    It's of course a Bit More Complicated than that; churches like @Darda 's offering a variety of styles is a case in point. But again, my experience is that if a church uses the worship band approach in any of its services, its theology will be conservative. It's actually pretty hard to sing much of the modern repertoire if you're not a charismatic con-Evo. I knew I had to move on when I found myself having to change too many of the lyrics.

    I remember Garth Hewitt's Walk the Talk and Dance on Injustice attempts to use a contemporary style with more inclusive and progressive theology. Sank like a stone.

    YMMV of course.

    In the further spirit of YMMV, I can think of few things I would welcome less than telling a small bunch of religious people my problems so they can "pray for me". It makes my skin crawl. Baggage. But I digress.
  • I think the main thing about a ‘good’ church is it has to be welcoming on different levels.
    I find family-oriented services difficult, others struggle with ‘the peace’, some struggle with ‘high-church’ & others with ‘low’.
    Having a mix of services can help but it can also sometimes mean effectively you have multiple congregations in the same building.
    I admire any church who has accomplished it all (although I expect it doesn’t exist).

    My current church asks us to ‘come as you are’ and although I usually bring to mind the Nirvana song, I do appreciate the ethos.

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