What do you believe about God and such?

I've been wondering what fellow Shipmates currently believe about God and such (and to a degree, what might have changed over the years). This can be general, or detailed if someone wants to be more detailed. Some will be Christians (traditional/orthodox or otherwise, and of course of all denominational stripes), some will be other faiths, some will be agnostics or atheists. All are welcome to say what they believe. I'll comment after a few other people comment.

Note: This is not a thread for argument or debate--just sharing what our current general positions are on religious matters, maybe the history of our beliefs, etc. I don't want this thread to wind up in Purgatory or Epiphanies.
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  • I became a Christian when I accepted that God wasn’t just a woolly force around me but a personal presence with me.
  • I became a Christian at the age of 50 after reading about Jesus in the New Testament, beginning to pray and realising that I wasn’t only speaking into thin air (thanks to affirmation in many different ways).

    It took 4 years from the first dip of a toe into the water to the immersion of baptism and confirmation, and regular church attendance.

    I have grown ever deeper in faith year by year.
  • I like "personal presence", I would say I became aware at some point that I am known. Of course, this often disappears, or changes, but it's a kind of undercurrent. I also realised that it's always been there, and always will be.
  • Bishops FingerBishops Finger Shipmate
    edited August 2024
    From being a Good Little Evangelical in my youth, and then (after 20 years out of the loop, because Reasons) being a Good Little Anglo-Catholic, I now find myself moving beyond faith to a sort of woolly agnosticism that still enjoys hymns and decently-ordered liturgy!

    Not sermons, though. O dear me, no...
  • TelfordTelford Shipmate
    I remain a Christian who trusts in Jesus. In respect of God, I am still looking through a glass darkly.
  • I'm a bellringer, which means I am a non-believer who needs the church to survive to keep his hobby going. Pick the bones out of that!

    In terms of belief, I can imagine an omnipotent deity quite happily. It's just humanity I can't believe in.

    I can, however, make one clear and unequivocal statement of belief.

    I believe I will have a beer.
  • 39 Articles, 90 Tracts
  • Heh, you remind me of the time I applied to teach at a Baptist university, and made the mistake of putting the Apostles' Creed in the "personal statement of faith" box.
  • There's a story, probably apocryphal, about an Orthodox parish that wanted to promote its Easter services via a local Christian radio station somewhere in the USA.

    The people who ran the station asked for a 'statement of faith' before they agreed to broadcast anything.

    The priest and parish council were a bit puzzled by this but faxed over a copy of the Nicene Creed.

    When it arrived the proprietors of the radio station, independent evangelicals of some kind, looked at it and scratched their heads.

    Eventually one piped up, 'I've not seen this before but it looks pretty orthodox...'
  • As for me ... yep, historic creedal Christianity. There's enough there to keep me going

    Give me 'Mere Christianity' wheresoever it may be found. That's sufficient for me.

    Oh, and let's be 'maximalist' about it while we are at it.

    😉
  • What does "maximalist" mean?
  • ChastMastrChastMastr Shipmate
    edited August 2024
    I describe myself as an Anglo-Catholic (by which I mean in terms of sacramental theology, not the number of candles on the altar, etc.) Episcopalian with a dash of Shinto. And I definitely believe in the Creeds.
  • Nick TamenNick Tamen Shipmate
    edited August 2024
    My story is pretty boring, probably. A cradle Presbyterian (“Presbyterian since before the foundations of the world,” my grandmother would have said) and now in my 60s, I’m an elder in the Presbyterian Church (U.S.A.).

    As an elder, I’ve taken vows that I “sincerely receive and adopt the essential tenets of the Reformed faith as expressed in the confessions of our church as authentic and reliable expositions of what Scripture leads us to believe and do, [that I] will [] be instructed and led by those confessions as [ I ] lead the people of God[, and that I will] fulfill [my] ministry in obedience to Jesus Christ, under the authority of Scripture, and be continually guided by our confessions.” I take those vows seriously, confessionally speaking.* I sometimes describe myself as more on the “Reformed Catholic” end of the Reformed spectrum, and that includes a stronger liturgical bent than some Presbyterians.

    Music is a primary way that my faith is nourished and expressed.
    *For those wondering, the confessions in question are the Nicene Creed; the Apostle’s Creed; the Scots Confession; the Heidelberg Catechism; the Second Helvetic Confession; the Westminster Confession of Faith, Shorter Catechism, and Larger Catechism (as amended by the predecessor bodies of the PC(USA)); the Theological Declaration of Barmen; Confession of 1967; the Confession of Belhar: and A Brief Statement of Faith of the PC(USA).


  • What does "maximalist" mean?

    From Oxford Languages:

    maximalist
    /ˈmaksɪməlɪst/
    noun
    (especially in politics) a person who holds extreme views and is not prepared to compromise.


    Make of that what you will!
  • Well, I kinda figured that... but thanks, anyway!

    Nick Tamen, you remind me that I'm one of the very rare laywomen in my synod sworn to the same standards our pastors are, as the result of a liturgical not-quite-mix-up at a joint installation, 25 years ago. Though for us it's the Scriptures and the Lutheran Confessions, which include the ecumenical creeds.
  • What does "maximalist" mean?

    From Oxford Languages:

    maximalist
    /ˈmaksɪməlɪst/
    noun
    (especially in politics) a person who holds extreme views and is not prepared to compromise.


    Make of that what you will!

    I was actually imagining something like the opposite of minimalism in the way the home is set up, so lots of baroque decorations everywhere covering every square inch…
  • As for me ... yep, historic creedal Christianity. There's enough there to keep me going

    Give me 'Mere Christianity' wheresoever it may be found. That's sufficient for me.

    I’m not sure what Maximalism is in this specific context, but the rest of this is definitely my core theological stuff as well.
  • Atheistic humanist so I don't actually think there is a god.
    I'll go with 'love your neighbor' as a creed.
  • Biggest change for me was leaving behind a god who uses eternal conscious tormenting as a way to keep you afraid, because fear is the beginning of love. The other even bigger change was learning about accomondationism. How Genesis contained ancient cosmological views because that is what they believed back then. That all scripture is inspired by god, and some of that scripture was from other faiths, and some of the stories were reimagined stories from other faiths. So I decided that those faiths were also god inspired. That El and Yahweh were both inspired and an accommodation. So I figured from that was other gods. So the biggest change was going from god being Yahweh, to Yahweh being just one manifestation of god. So now Vishnu and Yahweh are both just manifestations of the god to accommodate each faith, culture and time.
  • Since @Lamb Chopped and @Gamma Gamaliel have mentioned “personal statements of faith,” and since I mentioned that I’m a Presbyterian elder, I’ll also mention that in the PC(USA), when one is ordained a deacon, elder or minister, or installed in a particular exercise of those ministries, there is an examination by the appropriate council—the Session in the case of deacons and elders and the presbytery in the case of ministers. It is very much the norm, at least in my corner of the PC(USA), that part of that examination process involves the ordinand/one being installed submitting a personal statement of faith. This isn’t meant to replace or be a substitute for the creeds and confessions, of course, but rather is simply an opportunity for people to put what they believe in their own words.

    In the spirit of this thread and what the OP asks for, I’ll share the statement I’ve used the last two times I was installed on our congregation’s Session:
    We are shaped by our stories. The stories we tell and the stories we are told, our own stories and the stories of our families and our communities carry our memories, our joys, our pains, our fears and our dreams. Through our stories we tell ourselves and others who we are.

    Since before memory, people have told stories of the divine to understand themselves and the world in which they lived. The Hebrews were no different, but the stories they told were. Through generations of bondage, wandering, exile, injustice and failure, they told stories of the one God, the eternal I AM, who creates, redeems and sustains, who judges and cries out for justice, who forgives, liberates and heals, who loves and calls all to live in that love.

    When the time was right, the Holy One of Israel entered into our story as one of us in the birth of Jesus, Emmanuel, the Christ, the eternal Word of God made human. Jesus taught, healed and made the love of God known. He welcomed and ate with sinners and outcasts, and told stories of the kingdom of God—a kingdom of justice, peace and joy. He offered himself that he might share in our death, yet rose again in defeat of death so that life, not death, is the end of the story.

    Called together and empowered by the Holy Spirit, the church gathers to tell, in word and song, through the rhythms of the seasons and of life, the story of God’s redeeming and reconciling love made known in Jesus. At the font and table, Jesus’s story of death and resurrection becomes the story of our death and resurrection, and his life becomes our life. The church is sent from font and table to sit among neighbors, to hear their stories and to share ours so that the kingdom of God, which is both now and not yet, may be known in the world.
    FWIW.


  • By 'maximalist' I mean both/and not either/or ...

    😉

    I'll get me coat ...

    No, seriously, I don't mean inflexibility but a capacity to take a whole load of things on board, including paradox or multiple 'takes' on scriptural texts or on symbols, sacraments etc.

    So, for instance, let's have both the more Alexandrian 'allegorical' approach and the Antiochian 'plain meaning' approach at one and the same time.

    That sort of thing.
  • Oh, and I like your personal statement of faith, @Nick Tamen.
  • Bishops FingerBishops Finger Shipmate
    edited September 2024

    ChastMastr wrote: »
    What does "maximalist" mean?

    From Oxford Languages:

    maximalist
    /ˈmaksɪməlɪst/
    noun
    (especially in politics) a person who holds extreme views and is not prepared to compromise.


    Make of that what you will!

    I was actually imagining something like the opposite of minimalism in the way the home is set up, so lots of baroque decorations everywhere covering every square inch…

    So was I, being rather inclined towards minimalism within church buildings, as well as within the liturgy!
  • If it's baroque flamboyance we're talking about, then yes, I'd go for a more 'minimalist' approach myself.

    Don't get me wrong. I can be 'moved' by plain and simple non-conformist chapels as well as starry-eyed over icons and all the trimmings.

    I'm thinking of 'maximalism' in terms of belief rather than 'presentation' as it were, but the two are connected of course - lex orandi, lex credendi as I think the saying goes.
  • When my husband and I were in the discernment process to become Anglican mission partners we had to complete a form which had a section about theological belief. I simply wrote "Nicene Creed". We were invited to attend a selection weekend and one of the priests on the panel really pushed me to talk more. I'm not sure what I said, I remember feeling really uncomfortable but in the end we were successful so it can't have been too heretical....
    I've thought a lot about this question.
    I've been a Christian all my life and have had experience of a variety of church traditions with their different theological emphases.
    For me it's like there are two constant bookends in my faith, the Incarnation and the Resurrection, and everything else stored on that "shelf" between those bookends is movable and there have been all sorts of things I've put there, removed and even restored.
    There is so much beauty and mystery to be explored in this life of faith!
  • FirenzeFirenze Shipmate, Host Emeritus
    Ordinary decent pagan.

    Of all the stories of the gods, the one about the greatest one coming to live among the humblest of humanity is the most beautiful.

    But it doesn't alter the fact that we live on a planet which is indifferent, and which we are altering to become actively hostile. Given the track record overall I can't regret the extinction of humanity.

    The little bit of pagan sometimes thinks there's another Place where the beloved dead dwell, but I'm not counting on it.
  • DoublethinkDoublethink Admin, 8th Day Host
    I’ve always remembered this thread, as a valuable insight.
  • Telford wrote: »
    I remain a Christian who trusts in Jesus. In respect of God, I am still looking through a glass darkly.

    This works for me too.
    Less is more.
  • TelfordTelford Shipmate
    edited September 2024
    Nick Tamen wrote: »
    Since @Lamb Chopped and @Gamma Gamaliel have mentioned “personal statements of faith,” and since I mentioned that I’m a Presbyterian elder, I’ll also mention that in the PC(USA), when one is ordained a deacon, elder or minister, or installed in a particular exercise of those ministries, there is an examination by the appropriate council—the Session in the case of deacons and elders and the presbytery in the case of ministers. It is very much the norm, at least in my corner of the PC(USA), that part of that examination process involves the ordinand/one being installed submitting a personal statement of faith. This isn’t meant to replace or be a substitute for the creeds and confessions, of course, but rather is simply an opportunity for people to put what they believe in their own words.

    In the spirit of this thread and what the OP asks for, I’ll share the statement I’ve used the last two times I was installed on our congregation’s Session:
    We are shaped by our stories. The stories we tell and the stories we are told, our own stories and the stories of our families and our communities carry our memories, our joys, our pains, our fears and our dreams. Through our stories we tell ourselves and others who we are.

    Since before memory, people have told stories of the divine to understand themselves and the world in which they lived. The Hebrews were no different, but the stories they told were. Through generations of bondage, wandering, exile, injustice and failure, they told stories of the one God, the eternal I AM, who creates, redeems and sustains, who judges and cries out for justice, who forgives, liberates and heals, who loves and calls all to live in that love.

    When the time was right, the Holy One of Israel entered into our story as one of us in the birth of Jesus, Emmanuel, the Christ, the eternal Word of God made human. Jesus taught, healed and made the love of God known. He welcomed and ate with sinners and outcasts, and told stories of the kingdom of God—a kingdom of justice, peace and joy. He offered himself that he might share in our death, yet rose again in defeat of death so that life, not death, is the end of the story.

    Called together and empowered by the Holy Spirit, the church gathers to tell, in word and song, through the rhythms of the seasons and of life, the story of God’s redeeming and reconciling love made known in Jesus. At the font and table, Jesus’s story of death and resurrection becomes the story of our death and resurrection, and his life becomes our life. The church is sent from font and table to sit among neighbors, to hear their stories and to share ours so that the kingdom of God, which is both now and not yet, may be known in the world.

    Lovely post
    FWIW.

    Worth a lot IMO

    Fixed coding - Nenya, All Saints Host

  • mousethiefmousethief Shipmate
    edited September 2024
    I grew up with a vague idea of there being some kind of god. The intransigent/arrogant Christianity of the Boy Scouts (or perhaps just of my scoutmaster) pushed me into a childish atheism. This softened, and in uni I made a profession of faith and got dunked. I wandered Protestantism for ~20 years, then was an Orthodox for ~20 more, and then one morning I woke up and realized I just didn't believe it, and didn't particularly want to. (This was in November 2022).

    I would describe myself as an agnostic atheist, meaning I don't believe in God or gods (or in my case, anything supernatural), but I am not dogmatic about it. I've been trying to figure out my path ever since.

    I'm still a member of many Christian groups on Facebook because that's what my whole life has been centered around for 44 years; it's what I know best. And I can keep naughty Christians in line if they say something unbiblical, because my knowledge of the Scriptures is (if I may say so) (and I may) pretty strong.

    Also all my closest friends are Christians, God bless 'em.
  • I've had a strange route, as I was a Catholic for a long time, then lost interest, but after starting Zen meditation, and having intense experiences, came back. Now I sort of float about, but have intense flashbacks to Zen stuff. I suppose it's weird, but I'm used to it now. It's changed my view of death a lot.
  • That's interesting. Without wishing to poke or pry, could you say how it's changed your view of death?
  • That's interesting. Without wishing to poke or pry, could you say how it's changed your view of death?

    Well, it seems less important, and I have a sense of life carrying on. Well, why would it not, but I keep experiencing life flowing through everything without beginning or end, or point of view.
  • That's interesting. Without wishing to poke or pry, could you say how it's changed your view of death?

    Well, it seems less important, and I have a sense of life carrying on. Well, why would it not, but I keep experiencing life flowing through everything without beginning or end, or point of view.

    Thanks!

    It's not a view I share personally, but I see what you mean.
  • I grew up in a charismatic, evangelical household. My parents were both raised Missouri Synod Lutheran, so when they "converted" to being born-again it was pretty transformational. They spent the next 15-20 years exploring, with my brother, sister and me in tow in an attempt to find increasing depth and meaning. There was a LCA parish (very much new in the mid-1970s), our local United Methodist Church, a "full gospel" Charismatic fellowship church that had been a house church that outgrew itself, the first Big Box Evangelical church in our area, the local United Church of Christ (for the Youth Group during our mid-late teen years), and a return to the previous United Methodist Church. I was frustrated and beleaguered throughout the nomadic course of my parents' spiritual journey. Wasn't sure where I fit. Two things I knew for sure: I was strongly disinclined toward contemporary christian music and worship, and I thought speaking in and 'interpreting' tongues was utter bullshit.

    I began working in more traditional music ministry during college, with my first couple/few jobs being Children's & Youth Choir oriented in UMC congregations. Along the way I served as a long-term sub in a paid Episcopal Church Choir, and a spark was kindled. I became a public school music teacher, moved out of state, got married, moved back, and in addition to teaching I took a part time job as the Director of Music at UMC. A former classmate was now at the ECUSA Parish in which I had subbed as a singer, and he asked me to join him as his Assistant. I did, even though on paper if was a slightly backwards move. Fully embraced the ECUSA. He went off to grad school. I ascended to become the part-time, then full-time DM. Left school teaching. Did that for five years -- best five years I've had, frankly. Formally joined the ECUSA. Left that position to become the FT Director of Worship Arts at a corporate sized, well-moneyed church out of state. After 18 months it was understood as a mutually "bad fit." Was released. Left church altogether for a while. Replaced church music with directing the local Civic Chorus. Worked for a landscaper as I completed coursework to reinstate my teaching license. Got a Catholic school position. Stuck with the Civic Chorus. Added a part-time role as Dir. of Christian Ed. at an ECUSA parish where Mrs. The Riv had gravitated after the "big" church job disintegrated. Settled for a bit. Went through discernment for Episcopal priesthood. Made it to the very end, but withdrew. Went down the rabbit hole of Christian/Atheist YouTube debates. Discovered Christopher Hitchens. Branched out from there. Read a fair bit of Bart Ehrman. Christian Ed. job got absorbed by a new Youth Minister position. Got a long-term sub position as parish musician at a large RC parish (still there after nine years). Left the Civic Chorus. Changed school jobs. Accepted that I no longer had religious faith. Have been adjusting ever since. Mrs. The Riv maintains her faith. Both of our two adult children think they believe in some higher power, but both aren't really interested in planting a flag right now.

    I joke that I'm a lapsed Episcopalian, but at this point I'm closer to being agnostic.
  • I consider myself non-denominational. I am a liberal evangelical who believes in the personal presence of a God who loves me unconditionally.

    I was brought up in a nominally Christian household, non-churchgoing, and by the time I was a teenager I was a solid atheist. I continued in this belief until I was about 25 when my second long term relationship (engaged both times) dissolved when my partner cheated on me. I realised that there was something missing from my life and I had substituted men for it.
    I was reading up on various beliefs when my Christian friend invited me to a Discovering Christianity course at her church, St Helen’s Bishopsgate. 4 months later, I had a sudden conversion experience and an urge to pray (not at church but at home alone). I still know the date, 8th February 1994. I was baptised a few months later.
    My faith was strengthened when I faced the hardest time in my life, when I had a mental breakdown and was diagnosed with manic depression, and 2 weeks later I was told my father was terminally ill. I learnt to trust in God when I could no longer trust in anything else, even my own mind.
    St Helen’s left me with a love of 40 minute sermons, lol. And it was a great place to learn the bible from scratch. But I was one of the few working class people there and was more liberal than most. I have been to a variety of churches; evangelical Baptist, middle of the round Baptist, conservative evangelical Anglican, trad Anglican village church… Two of these had rather destructive church splits while I was there (started before I got there so not my fault!). We landed at our New Frontiers church whilst seeking a community to take refuge in and have been here 20 years. I don’t consider myself charismatic, I have never prophesied or spoken in tongues, but it is loving, kind, and has the all important 40 minute sermons ;)
  • PigletPiglet All Saints Host, Circus Host
    My parents were brought up Baptists (in fact I think they probably met in a Baptist church); when I was born, the village where we lived in the Scottish Highlands had a Free Presbyterian church, which was where they went.

    Then moved to Orkney where there was a Baptist church to which I was taken every Sunday; Mum and Dad were regular attenders, but not "active members", I think because they weren't TT, and didn't want to embarrass the members ...

    Then I discovered Proper Church Music™ and started attending St Magnus Cathedral (Church of Scotland), where I was "confirmed", joined the choir and married the organist (who was an Anglican but loved all things Scottish including metrical psalms ...). Confirmed in the Church of Ireland (properly, by a bishop this time), and have been an Anglican/Piskie ever since. (My parents became disillusioned with the Baptists, who had become very cliquey, and transferred their allegiance to St Magnus Cathedral too, where my dad became an elder).

    I do mean it when I say the Creed; apart from anything else, it confirms my hope that David is in Heaven and I'll see him again when I get there. :heart:
  • The_RivThe_Riv Shipmate
    edited September 2024
    I can't escape traditional Church Music, nor do I want to. It's rooted too deeply and I love it too dearly. Maybe I'll get one more crack at directing an Episcopal Church music program. I'd enjoy that -- a lot.
  • Piglet wrote: »
    My parents were brought up Baptists (in fact I think they probably met in a Baptist church); when I was born, the village where we lived in the Scottish Highlands had a Free Presbyterian church, which was where they went.

    Then moved to Orkney where there was a Baptist church to which I was taken every Sunday; Mum and Dad were regular attenders, but not "active members", I think because they weren't TT, and didn't want to embarrass the members ...

    Then I discovered Proper Church Music™ and started attending St Magnus Cathedral (Church of Scotland), where I was "confirmed", joined the choir and married the organist (who was an Anglican but loved all things Scottish including metrical psalms ...). Confirmed in the Church of Ireland (properly, by a bishop this time), and have been an Anglican/Piskie ever since. (My parents became disillusioned with the Baptists, who had become very cliquey, and transferred their allegiance to St Magnus Cathedral too, where my dad became an elder).

    I do mean it when I say the Creed; apart from anything else, it confirms my hope that David is in Heaven and I'll see him again when I get there. :heart:

    TT = teetotalers?
  • Big Box Evangelical?
  • Big Box Evangelical?

    Megachurches?
  • I was brought up in a Christian household and I remain a Christian by commitment. My parents were Baptist ( though Dad had been an Anglican choir treble and Mum was Salvation Army.) I went to a Brethren Sunday School, then to an FIEC ( evangelical Baptist) church for the youth group, choir etc, but decided not to be baptised. Sermons were at least 40 minutes long.
    My father was a children’ evangelist, working in villages at the invitation of local churches, so I got to experience many denominations when we accompanied him at weekends. We also lived opposite a RC church.
    At university I went to the traditional low Anglican church packed with students every Sunday evening and felt I had ‘come home’.
    I was nourished by the liturgy and the music. The sermons were memorable. I was baptised and confirmed by a bishop. I also studied Theology as a subsid. to my French degree. I became a Curate’s wife, very involved in parish life. The marriage lasted 11 years.
    I have remained an Anglican, though have moved very much in ecumenical settings. Music and liturgy still nourish me.
    My second husband was technically URC but by nature an Anglican. A painful split in our MOR parish church ( where I was on the PCC and produced the weekly news sheet) resulted in 45 leaving, some of us migrating to a neighbouring village church where we sing in the robed RSCM choir. I don’t get involved in anything else much at church these days. The deaths of my parents in 2001 and my husband in 2023 have each strengthened my belief in life after death.
    .
  • PigletPiglet All Saints Host, Circus Host
    ChastMastr wrote: »
    Piglet wrote: »
    My parents were brought up Baptists (in fact I think they probably met in a Baptist church); when I was born, the village where we lived in the Scottish Highlands had a Free Presbyterian church, which was where they went.

    Then moved to Orkney where there was a Baptist church to which I was taken every Sunday; Mum and Dad were regular attenders, but not "active members", I think because they weren't TT, and didn't want to embarrass the members ...

    Then I discovered Proper Church Music™ and started attending St Magnus Cathedral (Church of Scotland), where I was "confirmed", joined the choir and married the organist (who was an Anglican but loved all things Scottish including metrical psalms ...). Confirmed in the Church of Ireland (properly, by a bishop this time), and have been an Anglican/Piskie ever since. (My parents became disillusioned with the Baptists, who had become very cliquey, and transferred their allegiance to St Magnus Cathedral too, where my dad became an elder).

    I do mean it when I say the Creed; apart from anything else, it confirms my hope that David is in Heaven and I'll see him again when I get there. :heart:

    TT = teetotalers?

    Yes - Mum and Dad definitely weren't - and neither am I! :mrgreen:
  • Lapsed Canadian Anglican.
  • jedijudyjedijudy Heaven Host
    I’ve always remembered this thread, as a valuable insight.

    Thanks for that memory and for the joy of seeing words of so many folks who are no longer on the Ship!

    I do very much believe that God is involved in my life and has been helping and loving me always. However, my views on the Church are not as clear, and in many ways are downright negative.

    My belief in the Bible has also changed throughout my life. The parts that are full of love and beauty stick with me, and are a guide to me. However, after many decades of consideration, I think the children of Israel biases, especially in the Old Testament, are pretty much hogwash. In my very puny, human opinion, I think that all the times that the OT says that God told the Israelites to kill every adult and child and all the livestock was just their way of giving themselves permission to be evil and violent and cruel, and to steal their property.

    Yes, I consider myself a Christian and if asked (like I was on Tuesday this week) I will readily say so. I certainly don't believe God is happy with the evil, violent cruelty that is happening now, or throughout history.
  • mousethief wrote: »
    I grew up with a vague idea of there being some kind of god. The intransigent/arrogant Christianity of the Boy Scouts (or perhaps just of my scoutmaster) pushed me into a childish atheism. This softened, and in uni I made a profession of faith and got dunked. I wandered Protestantism for ~20 years, then was an Orthodox for ~20 more, and then one morning I woke up and realized I just didn't believe it, and didn't particularly want to. (This was in November 2022).

    I would describe myself as an agnostic atheist, meaning I don't believe in God or gods (or in my case, anything supernatural), but I am not dogmatic about it. I've been trying to figure out my path ever since.

    I'm still a member of many Christian groups on Facebook because that's what my whole life has been centered around for 44 years; it's what I know best. And I can keep naughty Christians in line if they say something unbiblical, because my knowledge of the Scriptures is (if I may say so) (and I may) pretty strong.

    Also all my closest friends are Christians, God bless 'em.

    I have to say I am very sorry to hear that sir. Something must have happened no?

  • I believe that Jesus Christ is God making himself directly present in his creation in human form, as a single person. I believe that he loves everyone infinitely and that his goal is to prepare each of us in this life to receive as much joy and peace as we are able to in the next life. I also believe that to do so, he needs us to compel ourselves to try to live a better life of compassion and charity as the way to exercise our free choice to accept that preparation.

    Not entirely conventional beliefs, I know, but ones that I hold onto strongly.
  • I have been pondering this and reading everyone's posts and in my half awake state this morning I thought of Rachel Held Evans and her expressing "On the days that I believe"....I remember reading this in one of her books and it really resonated with me. I still have days where I believe and on the other days I am unsure whether I actively disbelieve, or whether I'm just crabby with God about our son's lengthy illness. I still remember my son saying to me Mummy I don't want to go to heaven, because you'll still be here and that just totally broke me.

    Once I would have said I definitely had no trouble with either of the main creeds - the Nicene and the Apostles, but both make me uncomfortable now and I'm not sure whether I have stopped believing or whether in some respects I think creeds don't really matter, just trying to live justly, love mercy and being humble is enough.

    Like @jedijudy said, I find bit of the Old Testament to be so awful and probably made up to justify horrible deeds the only takeaway message for me is that God loves and forgives really awful people, but if I were to revise the OT I'd have a red pen crossing out a lot of stuff.
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