This time last year for Lent I determined to introduce a couple of reading routines into the mix of my spiritual practice and was gratified to realise that I have pretty much kept to them all year and they're part of my daily routine now. Inspired by this I have this year decided to abstain from a couple of consumables in the hope that by the end of Lent I'll be regarding them as treats rather than something I have every day .
Our church is following a series of readings/Bible studies in Lent and the hope is that all small/home groups will be discussing it. To that end there is a "pop up" small group for those of us who are not in a regular home group and Mr Nen and I are joining that weekly group for the period of Lent.
I guess for me it means choosing to do something a bit different for a set period of time; it also means springtime, which is my favourite season of the year.
Rev'd Rosie has decreed that we'll have Compline on Sunday evenings during Lent, and to that end I'll be giving up part of my rather cherished free time on a Sunday.
We might have just about got the hang of it by Easter ...
The only time I've ever really gone above and beyond for Lent was when our parish priest decided to do a 6.30 Mass every morning. The church was two minutes walk away so I fell out of bed went to Mass, dashed back for breakfast and then headed for work. Even if our parish priests had the time and energy I don't think I have any more.
The only extra service at Our Place is Stations of the Cross on Friday evenings - there are several people who make the effort to attend at least once, but attendance is often minimal. Still, the opportunity is there.
This Lent is a bit weird for me due to where I am (100s of kms away from an Orthodox church). I have a Catholic Cathedral literally across the road with many, many services, including Latin Masses (been almost 2 decades since I visited one) and a weekly study group .
I didn't ask my priest about this, but I have massively paired back Lenten observances. Massively. Primarily because I'm trying to focus on one thing. This does not mean other things won't feature, they may, probably will, but this past year, returning to some form of practical expression of Christianity after 10 or so years, has been difficult as some anguished posts (sorry) have shown. So baby steps for me. My personality is an all-or-nothing type, which can be useful; it can also not be.
A Blessed Lenten journey to, in the words of one of our Paschal hymns, "the Feast of Feasts and Festival of Festivals" to all travelling along it.
I'm planning to listen to the BBC Lent Talks on Radio 4, starting this evening, based on the Nicene Creed. Not at all caused by not being organised in time to buy a Lent book!
Surely Compline (presumably to plainsong?) isn't too taxing for competent singers?
Hopefully there'll be a congregation for you all to lead!
It's rather a matter of what people are used to. It was several years since I'd last sung it, and then with a (very) competent conductor/organist (it can be done with accompaniment). Plainsong can be a bit daunting to the uninitiated!
It actually went not too badly; there were 11 of us, including a few not from the choir. Rosie sang the priest's bits, and I did my best with the responses, in which the rest joined when they felt able.
I think it'll get better as people get more familiar with it.
My first Orthodox parish in Sydney is having a day retreat on my beloved St Ephraim the Syrian [4th C; a hymn-writer, of deep theology: here is an example of him saying paradise yearns for the blessed person, not us for it]. Plan to see my godfather at his parish the next day. 5.5 or so hours driving one way (over 8 if I train it), but it will be worth it I think.
Lent started fairly well at Our Place, with good (for us) attendances at both Ash Wednesday services, and on Lent 1. Not sure yet how many turned up for the first Stations of the Cross last Friday!
There are no house groups/Bible studies at Our Place, these being something we've never really adopted successfully. The 10am Mass on Mondays during Lent is being followed by a meeting in the Vestry, to watch a YouTube video (produced by one of the UK's Anglo-Catholic societies) on the subject of the Nicene Creed.
There are no house groups/Bible studies at Our Place, these being something we've never really adopted successfully.
I was christened and confirmed in the Church of England (and wondered aloud with my spiritual director this week what life might have looked like had I stayed there, as I feel more rooted in it than I would have acknowledged in my younger days) but most of my adult church life has been with Christian fellowships/house churches, with small groups at the heart of things. One of the things that sits a bit awkwardly with me about our Lent "pop-up" group is that it's held in one of the rooms at the church, which is helpful from the point of it being neutral ground but there are only 10 of us and I'm more used to that size of group meeting in a home, sometimes round a meal. (That's my stuff and probably TMI.) It's a mixed age group, which is refreshing, and it will be interesting to see how it develops in the coming weeks.
I find the value of a small / home / house group is that the members grow to trust each other more over time and so become more open and honest with each other. I'm not sure that a "pop-up" group would have the same dynamics.
Several years ago, I gave up Lent for Lent. Even before I left the Church, I found all of the modifications around liturgy during Lent ex. No Gloria etc. to be ridiculous notions.
It had been a while since I attended a "Western" liturgical service in Lent. It is interesting to see those things missing. No offence to Caissa, we are all different, but I found it meaningful.
The Gloria is at the end of Matins for us, which in Mediterranean practice occurs immediately before Divine Liturgy (Mass), it flows into it with no break, whereas the Russian church I went to did it Saturday night, often combined with Vespers (the so-called All-Night Vigil). It continues in Great Lent. We keep saying Alleluia too...I heard we sing it more, but I do not recall experiencing this, but this may be my infrequent attendance.
This thread makes me aware that I am not really observing Lent this year in any particular way. The possible study groups clash with choral society or u3a.
Confession time: I can’t say I have given up any particular food or drink, but I am trying to eat more healthily generally, after a winter slump. I have become more active in various directions too, but honestly not related to Lent.
I know someone who regularly gives up chocolate and GIN for Lent, and lets everyone know that they have done so. Quite what spiritual gain results, I can't guess, but their health is possibly marginally improved.
Consumption resumes on Easter Day (well, Easter Eve, after the Vigil).
We keep saying Alleluia too...I heard we sing it more, but I do not recall experiencing this, but this may be my infrequent attendance.
"Alleluia" with verses replaces "The Lord is God" and its verses at Matins on weekdays (Monday-Saturday) during Lent and on Monday-Friday in Holy Week.
During the other seasonal fasts (Apostles, Dormition, and Nativity) on weekdays when there is the lowest level of liturgical commemoration of the Saint(s) of the day "Alleluia" replaces "The Lord is God" at Matins and also the Prokeimenon at Vespers.
Apart from Holy Week most of those services are rarely done outside monasteries.
I know someone who regularly gives up chocolate and GIN for Lent, and lets everyone know that they have done so. Quite what spiritual gain results, I can't guess, but their health is possibly marginally improved.
Consumption resumes on Easter Day (well, Easter Eve, after the Vigil).
Brings to mind cartoon from 1920s vol of Punch
Earnest Young Man: I'm giving up dancing and cocktails for Lent. Girl: And I'm giving up you.
Heh. Speaking of embarrassing—I’d been praying about what I ought to do in terms of a Lenten practice, and what I finally got back was “nothing. You’re over-committed as it is.” So that took me down a peg or two!
Heh. Speaking of embarrassing—I’d been praying about what I ought to do in terms of a Lenten practice, and what I finally got back was “nothing. You’re over-committed as it is.” So that took me down a peg or two!
What an awesome answer!
For years, my practice has been to pick a book to read during Lent. Sometimes it’s one I’ve been meaning to get to, sometimes it’s a reread. Usually it’s fiction, but occasionally not. It’s always one that I anticipate will have some value appropriate to Lent.
This year, the chosen book falls in the “been meaning to read for years” category—Godric by Frederick Buechner.
Here we are a week in, though, and due to Stuff, I haven’t started it yet.
We keep saying Alleluia too...I heard we sing it more, but I do not recall experiencing this, but this may be my infrequent attendance.
"Alleluia" with verses replaces "The Lord is God" and its verses at Matins on weekdays (Monday-Saturday) during Lent and on Monday-Friday in Holy Week.
...
Thank you, as always.
Like Nick Tamen I try and particularly read some fiction during Great Lent. Looking for "The Picture of Dorian Grey" around the libraries here.
I must correct what I said earlier about doing nothing this Lent as this evening, and probably the next four Fridays, I shall be going to a Celtic Communion service in one of our village churches.
Our home group is struggling with the Lent course that our rector has chosen for everyone to do, and we're not getting much out of it. We might decide to give up the Lent course for Lent!
Our home group is struggling with the Lent course that our rector has chosen for everyone to do, and we're not getting much out of it. We might decide to give up the Lent course for Lent!
Good job I wasn't drinking tea while reading that!
I must correct what I said earlier about doing nothing this Lent as this evening, and probably the next four Fridays, I shall be going to a Celtic Communion service in one of our village churches.
That sounds interesting - do let us liturgy geeks know what was said, done, and/or sung!
If it is like last year it will be using Iona material.
Yes, I guessed as much!
It's the sort of service I would have liked to have had at Our Place occasionally, not necessarily in Lent, but there was little or no enthusiasm for anything that wasn't *Catholic* in the RC sense of that word...
Our home group is struggling with the Lent course that our rector has chosen for everyone to do, and we're not getting much out of it. We might decide to give up the Lent course for Lent!
Last time Lent courses were happening in my church the 3 of us in my group went rogue and chose a book we had all been meaning to read instead.
We spent a dutiful 10 minutes on the prescribed course then a very happy hour or so on our own choice.
I know of at least one group in our church which is not discussing the Lent material and will simply be following it as individuals (or not). One thing that the Lent group is making me realise is how very much I miss being in a weekly home group.
I also very much miss the Friday evening glass of wine, sometimes preceded by a cheeky sherry whilst cooking the tea.
The Celtic Communion was a beautiful service using liturgical material from the Iona Community, together with a meditation-a (long) extract from one of Stephen Cottrell’s books.
Only 6 present plus our priest - no men. Four of us were from my town, two from the local village.
Headed 2.5 hours east to a coastal city for a reader's service, run by a fellow from down south from the parish I was last at.
Lovely. In someone's home, 7 adults and some children, a delicious Lenten lunch, and several hours of conversation: primarily for me with one guy who has had a very tough life and was open about his past, and current struggles. The whole day was a blessing, but talking to him (and playing with his 3 yo son with wooden animals and an umbrella he found where he put the toys in and spun them around, and was obsessed with a floor fan!) was such an encouragement, and eye-opener. A great day all around and a blessing to socialise [I live alone and don't do many community activities].
Lent is proceeding reasonably well at Our Place, I hear, with fair numbers at Sunday Mass. Friday's Stations are not as popular as in past years, but half-a-dozen isn't too bad (for us, anyway!).
The study group, meeting on Mondays after the 10am Mass, is working its way through videos about the Nicene Creed, and around 6-8 people are making the effort to attend.
I spoke to a couple of people at Our Place this morning who are in regular home groups and they admitted they are not really covering the Lent material in their meetings. I let them know that they are being Very Very Naughty .
I noticed that after the service at our place this morning I sought out a couple of members of our Lent pop-up group to speak to, and it did make me feel more connected with things and people than I have for a while.
Comments
Our church is following a series of readings/Bible studies in Lent and the hope is that all small/home groups will be discussing it. To that end there is a "pop up" small group for those of us who are not in a regular home group and Mr Nen and I are joining that weekly group for the period of Lent.
I guess for me it means choosing to do something a bit different for a set period of time; it also means springtime, which is my favourite season of the year.
We might have just about got the hang of it by Easter ...
Hopefully there'll be a congregation for you all to lead!
I didn't ask my priest about this, but I have massively paired back Lenten observances. Massively. Primarily because I'm trying to focus on one thing. This does not mean other things won't feature, they may, probably will, but this past year, returning to some form of practical expression of Christianity after 10 or so years, has been difficult as some anguished posts (sorry) have shown. So baby steps for me. My personality is an all-or-nothing type, which can be useful; it can also not be.
A Blessed Lenten journey to, in the words of one of our Paschal hymns, "the Feast of Feasts and Festival of Festivals" to all travelling along it.
It's rather a matter of what people are used to. It was several years since I'd last sung it, and then with a (very) competent conductor/organist (it can be done with accompaniment). Plainsong can be a bit daunting to the uninitiated!
It actually went not too badly; there were 11 of us, including a few not from the choir. Rosie sang the priest's bits, and I did my best with the responses, in which the rest joined when they felt able.
I think it'll get better as people get more familiar with it.
Our Place puts out flags, and blows trumpets, if attendance at any *special* or *extra* service reaches double figures...
My first Orthodox parish in Sydney is having a day retreat on my beloved St Ephraim the Syrian [4th C; a hymn-writer, of deep theology: here is an example of him saying paradise yearns for the blessed person, not us for it]. Plan to see my godfather at his parish the next day. 5.5 or so hours driving one way (over 8 if I train it), but it will be worth it I think.
There are no house groups/Bible studies at Our Place, these being something we've never really adopted successfully. The 10am Mass on Mondays during Lent is being followed by a meeting in the Vestry, to watch a YouTube video (produced by one of the UK's Anglo-Catholic societies) on the subject of the Nicene Creed.
The austerity of Lent can contrast very effectively with the festal joy of Eastertide.
That's how I see it; especially as I'm no longer in a proper choir, singing Proper Music™ I don't miss the Gloria so much!
And as you say, it's nice to have it back on Easter Sunday.
The Gloria is at the end of Matins for us, which in Mediterranean practice occurs immediately before Divine Liturgy (Mass), it flows into it with no break, whereas the Russian church I went to did it Saturday night, often combined with Vespers (the so-called All-Night Vigil). It continues in Great Lent. We keep saying Alleluia too...I heard we sing it more, but I do not recall experiencing this, but this may be my infrequent attendance.
Confession time: I can’t say I have given up any particular food or drink, but I am trying to eat more healthily generally, after a winter slump. I have become more active in various directions too, but honestly not related to Lent.
Consumption resumes on Easter Day (well, Easter Eve, after the Vigil).
"Alleluia" with verses replaces "The Lord is God" and its verses at Matins on weekdays (Monday-Saturday) during Lent and on Monday-Friday in Holy Week.
During the other seasonal fasts (Apostles, Dormition, and Nativity) on weekdays when there is the lowest level of liturgical commemoration of the Saint(s) of the day "Alleluia" replaces "The Lord is God" at Matins and also the Prokeimenon at Vespers.
Apart from Holy Week most of those services are rarely done outside monasteries.
Fixed coding - Nenya, All Saints Host
Brings to mind cartoon from 1920s vol of Punch
Earnest Young Man: I'm giving up dancing and cocktails for Lent.
Girl: And I'm giving up you.
For years, my practice has been to pick a book to read during Lent. Sometimes it’s one I’ve been meaning to get to, sometimes it’s a reread. Usually it’s fiction, but occasionally not. It’s always one that I anticipate will have some value appropriate to Lent.
This year, the chosen book falls in the “been meaning to read for years” category—Godric by Frederick Buechner.
Here we are a week in, though, and due to Stuff, I haven’t started it yet.
Like Nick Tamen I try and particularly read some fiction during Great Lent. Looking for "The Picture of Dorian Grey" around the libraries here.
🤣🤣🤣🤣
We both enjoyed our Lent group last night more than last week so things are going in the right direction.
Good job I wasn't drinking tea while reading that!
That sounds interesting - do let us liturgy geeks know what was said, done, and/or sung!
Yes, I guessed as much!
It's the sort of service I would have liked to have had at Our Place occasionally, not necessarily in Lent, but there was little or no enthusiasm for anything that wasn't *Catholic* in the RC sense of that word...
Last time Lent courses were happening in my church the 3 of us in my group went rogue and chose a book we had all been meaning to read instead.
We spent a dutiful 10 minutes on the prescribed course then a very happy hour or so on our own choice.
I also very much miss the Friday evening glass of wine, sometimes preceded by a cheeky sherry whilst cooking the tea.
Only 6 present plus our priest - no men. Four of us were from my town, two from the local village.
Lovely. In someone's home, 7 adults and some children, a delicious Lenten lunch, and several hours of conversation: primarily for me with one guy who has had a very tough life and was open about his past, and current struggles. The whole day was a blessing, but talking to him (and playing with his 3 yo son with wooden animals and an umbrella he found where he put the toys in and spun them around, and was obsessed with a floor fan!) was such an encouragement, and eye-opener. A great day all around and a blessing to socialise [I live alone and don't do many community activities].
The study group, meeting on Mondays after the 10am Mass, is working its way through videos about the Nicene Creed, and around 6-8 people are making the effort to attend.
I noticed that after the service at our place this morning I sought out a couple of members of our Lent pop-up group to speak to, and it did make me feel more connected with things and people than I have for a while.
'Twas.
For any who have the hiccoughs and need a scare, I am looming large in the 3rd photo and on the left piling up my plate in the 4th (Facebook post).